Category Archives: Universality

From the Moon, together, we can see it…

The Myth of the Enlightenment. Essays.

The Myth of the Enlightenment: Essays

The Myth of the Enlightenment: Essays
Hardcover. ISBN: 9780982677834. Earthrise Press, September 2014. 230 pages.

The Myth of the Enlightenment: Essays. Published September, 2014.

Hardcover. ISBN: 9780982677834. Earthrise Press, September 2014. 230 pages. $22.95. Ships free in the USA within 24 hours. If purchased from this website, free shipping in the UK (from the printer in Milton Keynes) and to anywhere in the European Union, and in Australia (from the printer in Scoresby, Victoria). Elsewhere see Order Books Worldwide. DRM-free PDF $17.95. 
Free PDF Copy of the entire book
 for evaluation: The Myth of the Enlightenment: Essays

I’m afraid I’ve had to be away from The Globe for several months in order to focus on and finish writing The Myth of the Enlightenment. Now that it’s out and setup well on much of the Internet around the world, I hope to have more time to come back here and post my thoughts on things, at least once in a while.

There have been three review / blurb responses to the book so far, with more coming, I hope, with time…

Frederick Glaysher

From the Book Flaps:

Fourteen years in the making, The Myth of the Enlightenment is Frederick Glaysher’s first collection of literary essays since The Grove of the Eumenides in 2007. Divided into three sections, these essays and reviews were all written during the 21st Century, with many of them central to his evolving intellectual and spiritual struggle to write his epic poem, The Parliament of Poets, which he completed and published in late 2012.

These essays open up Glaysher’s own biography and his life-long interest in the writings of Leo Tolstoy, Rabindranath Tagore, John Milton, Saul Bellow, Robert Hayden, and other poets and writers, offering a fresh, new vision for literature and culture…


Reviews

"We need Glaysher’s voice more than ever." —Phillip M. Richards, Colgate University

“In an era in which the value of human life has become as precarious and narrow as the study of the humanities itself, we need Glaysher’s voice more than ever.”
—Phillip M. Richards, Colgate University

“In short this is a book I’ll be returning to for the rest of this year and no doubt afterward. I’m glad it exists and I’m grateful for the wisdom it sends my way.” —Laurence Goldstein, University of Michigan, Department of English

“Frederick Glaysher throws down a gauntlet to all who consider themselves informed and reflective thinkers. He compels us to consider the daunting question of what we read and why. His persuasive answer is constituted by the thoughtful criticism of the Myth of Enlightenment, which insightfully examines important texts from Milton, Tagore, Tolstoy and others of that eminence. Through a series of astute readings, he grounds the canonical status of these works in their high worth as a wisdom literature. That is, they constitute the experiential knowledge gained from the examined lives of our greatest writers. Whatever one’s final judgment of this claim, it must be considered if only for the literary acumen of this author. In an era in which the value of human life has become as precarious and narrow as the study of the humanities itself, we need Glaysher’s voice more than ever.” —Phillip M. Richards, Colgate University, Department of English, author of Black Heart: The Moral Life of Recent African American Letters

“This is a marvelous book of eloquent essays by Frederick Glaysher, one that honors the old literary masters, East and West, while exploring the deepest corners of spirituality and its implication for ameliorating the conditions of modern humanity. Reading each essay, whether it be Rabindranath Tagore, Saul Bellow, Tolstoy, or Robert Hayden, as examples, feels like entering into the secret chambers of the writer’s consciousness struggling “with what is universal in the human being”—struggling to express the universality of the human spirit:

Now more than ever, after centuries of falling down into the bottomless pit of nihilism, the world needs to recover the vision of universality, what the great religions and people of various centuries and cultures have in common. For all too long, humanity has obsessed with what distinguishes and separates, what divides people from one another, setting up our little racial, nationalistic gods and idols….Universality embraces all persuasions and transcends them. That is the great challenge.

“This quest is, as Glaysher clearly reveals, the never ceasing search for creative unity to which he and many others have given over their life, through their thoughts, words, and actions. The essays in this book aim for the author’s highest vision; that is, an attempt to “embody and represent the fullness of human reflection,” an inclination intended not just for academics, but a voice for all, and one that speaks to our time. And to that end, Glaysher has allowed himself to draw “from the soil of literature and culture whatever they need to produce and sustain their fruit.” In talking about his relationship with Robert Hayden, Glaysher tells us, “his own poetry had worked its way deep in to my consciousness.” I cannot think of a better way to describe how this book impresses itself on the reader; if there are millions of people waiting for a sign, as Allan Bloom is cited as saying, then this book is assuredly evidence of what such a sign looks like.” —Julie Clayton, New Consciousness Review

Contents

Preface xi

I The Myth of the Enlightenment

“Of True Religion” by John Milton 15

Tolstoy and the Last Station of Modernity 21

Leo Tolstoy’s Hadji Murad 39

The Poet’s Religion of Rabindranath Tagore 43

Tagore and Literary Adaptation 72

Saul Bellow’s Ravelstein—The Closing of the American Soul 79

Robert Hayden Under a High Window of Angell Hall 87

Aristotle’s Poetics and Epic Poetry 104

Decadence, East and West 108

The Post-Gutenberg Revolution—A Manifesto 129

II Reviews and an Interview

Ben Jonson’s Bartholomew Fair 155

The American Scholar and the Decline of the English Department 157

Fang Lizhi and Human Rights in China 162

Bitter Winds, Indeed 167

Global Tragedies of Our Own Making 171

To My Opposite Number in Texas 173

Interview of the Author of The Bower of Nil 179

III Race in America

Robert Hayden’s Angle of Ascent 191

Creating Equal. Ward Connerly 198

Enough… Juan Williams 199

White Guilt. Shelby Steele 203

Reawakening the Dream. Shelby Steele 207

The Quest for Cosmic Justice. Thomas Sowell 210

Black Rednecks and White Liberals. Thomas Sowell 213

For Betty—Oh God, What Have We Done. David Horowitz 220

Winning the Race. John McWhorter 222

FROM the Preface

For over three-hundred years, civilization has been under the sway of the Myth of the Enlightenment. While the Enlightenment initiated a highly beneficial movement away from autocratic government and religion, a stifling reliance on past authorities, accompanied by an ever-increasing scientific and practical development, very early on stress and cracks began to be felt in the structure of the psyche and society. The twentieth century witnessed those cracks transmogrifying into crevasses of gaping and violent proportions, often circling the globe.

The last few decades have borne all the more testimony that the Myth of the Enlightenment has become part of the problem and no longer sufficiently comprises what is needed to resolve and heal what civilization is suffering from.

Speaking broadly, to reach the imagination of the entire culture, the cultural richness and plenitude of the humanities are essential and must include all of the religious and wisdom traditions. Story, myth, and drama reach the deepest into the psyche, as Carl Jung, Joseph Campbell, among others, understood, as they had learned from the greatest works of art and myth that were in fact at the core of their own studies.

Science cannot alone heal the divide that it, too, suffered as a result of the upheavals of the seventeenth century and modernity, though quantum physics suggests a transition of worldview. Neither can literature and the humanities alone heal the wound of civilization. It can only be done together, an act in itself that at last demonstrates the divide has been crossed, dramatizing it, as it were, for all to understand…

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Robert Hayden’s Angle of Ascent

Robert HaydenRobert Hayden’s Angle of Ascent. Presented at Wayne State University, ROBERT HAYDEN/DUDLEY RANDALL CENTENNIAL SYMPOSIUM, April 2, 2014, where I also read on April 3, the canto, from my epic poem, The Parliament of Poets, “The Flight to the Moon of the persona, with his guide, the poet Robert Hayden.”

Emphasizing the continuing influence of Robert Hayden, Phillip M. Richards of Colgate University, educated at Yale University and the University of Chicago, writes, in his 2006 book, Black Heart: The Moral Life of Recent African American Letters, “In the long view of African-American poetry, Hayden’s symbolist poetry has proved more influential than the Black Arts movement…. Hayden, years after his death, remains our most influential black poet, and his followers the most productive and distinguished school of artist intellectuals” (178). Similarly, Charles Henry Rowell, editor of the journal Callaloo, in his book published last year, Angles of Ascent: A Norton Anthology of Contemporary African American Poetry, writes, “The title of this anthology . . . pays tribute to Hayden, a master artist who left behind an extraordinary gift in the pantheon of North American poetry.”

I want to emphasize what Charles Henry Rowell is implying by his carefully choosing the words “North American Poetry.” Rowell understands the literary, social, and aesthetic values that Hayden stood for and realized he couldn’t narrow them down. I myself read Robert Hayden’s poetry for years before I became one of Hayden’s students in 1979. While fully recognizing and relishing Hayden’s poetry, then and now, as I believe the foremost engagement with African-American experience in poetry, I’ve always had the sense, too, which Rowell suggests, that Hayden’s poetry speaks to the human experience of all North Americans, with the universal aspirations of the greatest poets, such as a Whitman. As the author of an epic poem in which Robert Hayden is a character, that has been reviewed in Poetry Cornwall in England as “a masterpiece that will stand the test of time,” and reviewed by Dr. Hans-George Ruprecht of Carleton University in Ottawa as “a great epic poem of startling originality and universal significance,” I gratefully acknowledge that I could never have written my epic poem, The Parliament of Poets, without the example of the art and tutelage of Robert Hayden. Today, we honor Robert Hayden’s striving for the universal, his ability to help us see and understand that about ourselves and our nation, our national experience, one of the perennial goals of great art. At a time when the goals and scope of the literary art were becoming smaller and smaller, turning inward on the small experience of the confessional postmodern self, all the cliches of the personal, the deriding of so-called meta-narratives, Robert Hayden unabashedly saw the personal against the backdrop of a wider social canvas, ever increasingly global in his reach, leading to his poem “[American Journal],” the cosmic vision of his persona from an alien civilization, more human than we are, pondering the nature of life in the United States and on the entire planet…..

The full essay, with an additional biographical paragraph, is now available in

The Myth of the Enlightenment: Essays
Forthcoming, September, 2014.

https://www.earthrisepress.net/myth_of_the_enlightenment.html

Frederick Glaysher

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Robert Hayden – Dudley Randall Centennial Symposium

Robert Hayden / Dudley Randall Centennial Symposium, Wayne State University, April 2-3, 2014. I’ll be talking about Hayden’s “Angle of Ascent” and reading an excerpt from my epic poem in which Hayden’s a character. There’s a more readable PDF at the link, of the screenshot below.

Hope you can make it!

Frederick Glaysher

RH_WSU2

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Epic Poetry and Quantum Physics

The Parliament of Poets: An Epic Poem

The Parliament of Poets: An Epic Poem

Epic Poetry and Quantum Physics

I believe the only way to reach the imagination of the entire culture is through the cultural richness and plenitude of the humanities, speaking broadly, which includes all of the religious and wisdom traditions. Story, myth, and drama reach the deepest into the psyche, as Jung, Campbell, and others understood, as they had learned from the greatest works of art and myth that were in fact at the core of their own studies. Having read the astronaut Edgar Mitchell’s The Way of the Explorer and various other things, such as Frithjof Capra’s The Turning Point and George B. Leonard’s The Transformation, long ago, I respected their attempt and approach. There are many voices who have and are grappling with these things, from various angles.

Science cannot really heal alone the divide that it, too, suffered as a result of the upheavals of the seventeenth century and modernity, though quantum physics has led some to reconsider and foresee a transition of the worldview as a result of it. On the other hand, I acknowledge that literature and the humanities cannot heal the wound of civilization alone either. I’ve come to realize that it can only be done together… an act in itself that would at last demonstrate the divide has been crossed, dramatizing it, as it were, for all to understand.

Science fiction can produce a good read for some but I don’t believe it can bear the weight of the entire civilization, in a form that commands cultural respect commensurate with the theme in question.

Resolution can only come about for the entire social sphere through literature and culture, at the most sensitive levels, bearing a sense of history, of the past, as well as a sense of the new scientific worldview implicit in quantum physics. Believing all that, I chose the epic form because of its universality, its presence in some form in most major cultures, and its ability to carry the burden of epochal reassessment and transformation, which it has repeatedly demonstrated in the past.

By dramatizing those antinomies, like life itself, beheld in a mirror, as it were, I believe we can imaginatively choose change, in consciousness, change consciousness, leading to and helping to make more possible adjustments in reality, which we all so dearly need around the world.

We human beings, our thinking so narrow and restrictive, as soon as we “organize,” in the supposed best interest of others, whether “religious” or “secular,” every “box” failing sooner or later… often with much woe before we realize it. To my mind, the whole modern assortment of cardboard boxes, whether traditional institutional “religion” or the Enlightenment myth and its offspring, are crumbling all around us, unable to hold together and do justice to the contents of the psyche, protect and guide us from our own worst passions and assumptions, crippling fragmentation our daily bread and dilemma.

It’s not an easy task to confront all that and suggest a modest reassessment, not Utopian hubris, but it seems that every sign continues to demonstrate how urgent it is that we human beings achieve it. What but universality offers hope in the face of all the movements clamoring for exclusivism, in one form for or another? What have we lived into around the globe if not the rich and fertile pluralism of universality?

I feel the rich heritage that we carry with us, though, has become open to everyone around the globe, so that instead of only one exclusive tradition, if you will, we human beings have been becoming for a long time now increasingly heirs of all the past forms of transcendence. Far from their being swept aside, what is universal in them has become increasingly clarified so that it can be seen and appreciated as universal… an infinite Unity and Oneness, the global heritage of humanity.

I think of Boris Pasternak’s Dr. Zhivago, when he extols basically the life force versus ideas about life… as in the totalitarians forcing their ideas on the whole society, to the destruction of a civilized form of life. The West has gone about it in different ways, but, to an extent, arguably, achieved something like it in its own way–both materialistic at the core.

Early in life I had also read Ram Das’ Be Here Now, in my early twenties, along with some books by Alan Watts, Carlos Castaneda, Krishnamurti, Arnold Toynbee, Sufi poets, and so on. Having actually read even earlier in high school The World Bible, one of the early popular collections of the Upanishads, Buddhist, and other major scriptures, I was open to, shall we say, every current on Earth. Still am.

But living in Japan and traveling throughout China, and so on, sobered me up, in a lot of ways, study and life making clear that the East too has passed into the crucible of modernity, where we all have been mixed and poured together… human at best.

I have a long and complicated religious lineage, or journey, one probably easy to misread. I hope to write someday more about it in prose, a Confessions, if you will, though my epic, I’d like to think, is the best account. One of my essays may be my next best attempt to suggest it, in literary terms,

Tolstoy and the Last Station of Modernity
https://fglaysher.com/TheGlobe/2011/07/24/tolstoy-and-the-last-station-of-modernity/

What religion-become-doctrine does is disperse the mystery from lived life. I attended once an interfaith meeting in which two Christian ministers spent much of the time rehashing consubstantiation versus transubstantiation in front of Muslims, Sikhs, Hindus, and others, as to which interpretation was essentially the “true” Christian one. I’ve never been able to see any Christianity in either, and I’m someone who actually studied those doctrines, at various times, out of historical and literary interest. Much of the culture is frozen in all those antiquated categories of “religion,” and then much of the rest of it is locked into fighting against those outdated conceptions, skewing its own thinking, while our crises loom ever larger.

The language of poetry is the only tongue that can evoke and probe the matters of the soul… short of prayer. So there must be a way, to… reach…

Frederick Glaysher

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